This summer, a good friend introduced me to the writings of the Italian psychoanalyst and philosopher Massimo Recalcati. His books range from pure psychological to more philosophical or theological themes. These excursions by a psychologist into theology interest me. In my theological explorations, I often look at how non-theologians interpret theological texts and what new insights they may offer to understand these texts better. What is even more exciting is how this can go in both directions. Sometimes, a theologian can provide valuable insights into other academic discussions. At least, I have found it so in law and philosophy.
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Freedom, envy, and the foundations of…
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This summer, a good friend introduced me to the writings of the Italian psychoanalyst and philosopher Massimo Recalcati. His books range from pure psychological to more philosophical or theological themes. These excursions by a psychologist into theology interest me. In my theological explorations, I often look at how non-theologians interpret theological texts and what new insights they may offer to understand these texts better. What is even more exciting is how this can go in both directions. Sometimes, a theologian can provide valuable insights into other academic discussions. At least, I have found it so in law and philosophy.